Online Allies: How Black travelers view DMO social advocacy statements



RST Assistant Professor Charis Tucker: “Tourism marketing must go beyond surface-level representation.”

In the summer of 2020, when streets across the U.S. filled with protests for racial and social justice, something unusual happened in the world of tourism. Destination marketing organizations—better known as DMOs—suddenly became vocal online allies. Their Instagram grids turned black. Their feeds carried hashtags of solidarity. Their captions spoke of inclusion, equity and justice.

It was a striking moment for an industry that historically has not been known for inclusivity. But it raised an important question: did these digital gestures matter to Black travelers, the very audience the messages were meant to support?

That question became the focus of a new study entitled “Online Allies? Exploring Black travelers’ perceptions of DMO social advocacy statements” and published in the Journal of Travel Research. For the researcher behind the project—Dr. Charis Tucker, an assistant professor in the Department of Recreation, Sport and Tourism at the University of Illinois—the motivation was straightforward.

“Organizations in various industries, including tourism, began engaging in digital advocacy, posting their support for racial diversity, the Black community, and/or the Black Lives Matter Movement,” Tucker said. “What was missing from the conversation, however, were the voices of the community for whom this advocacy was directed. I wanted to understand how these statements resonated with Black travelers.”

In this context, “social advocacy statements” means the public messages organizations choose to share online—on websites, social feeds or campaigns—about issues such as racial justice, LGBTQ rights or mental health.

“These statements are usually made during key moments after a major social event or movement,” Tucker said. “They’re meant to show that the organization cares about more than profit; they care about people and justice, too.”

But do they succeed? Or do they come off as hollow gestures?

To find out, the Tucker and her colleagues reviewed real-world posts from DMOs, looking at the kinds of images and captions they used. Then, they designed a set of mock posts that reflected different advocacy approaches:

  • A simple black square.
  • A black square with a short statement of solidarity.
  • A photo of a Black family holding a sign that read “United Against Hate.”
  • The same photo, paired with a written statement.

Nearly 200 participants evaluated the posts through an online research platform. Their reactions revealed not only what felt meaningful, but also what felt empty.

The black square, a widely used digital symbol in 2020, flopped in the experiment. Participants dismissed it as vague and performative.

A mockup of a black square Instagram post. Many corporations, including DMOs, posted similar images during 2020’s racial justice protests, in an effort to show solidarity. Tucker asked participants to evaluate different responses from DMOs on how meaningful, or hollow, the gestures felt.

The black square paired with a written statement prompted the most critical reflection. It made travelers stop and ask: does this organization actually understand us? Do they back up these words with action?

“I think this is a little lackluster compared to the other statements I have seen. I don’t want to be represented by just a black square” one participant said.

Posts that combined imagery with text—especially featuring Black people—were seen as more sincere and intentional. The message was clear: gestures need words and words need actions.

So how can DMOs avoid looking performative? According to the study, the key lies in specificity and consistency.

“Organizations must explicitly state their stance,” Tucker said. “Their posts should include who they are supporting, why, and—perhaps most importantly—how. This will limit scrutiny that is sure to come with vague or ambiguous messaging.”

Equally critical is aligning statements with a track record of action. Many participants questioned whether DMOs had been inclusive in the past. Without history to back them up, even the most polished posts risked falling flat.

The implications for tourism marketing are significant. For decades, Black travelers have been underrepresented—or completely absent—in promotional campaigns. In response, they created their own spaces for community and representation.

“Tourism marketing must go beyond surface-level representation,” Tucker said. “Genuine inclusion requires more than simply featuring Black travelers in promotional materials. It demands thoughtful, consistent effort that reflects a genuine understanding of and engagement with Black communities.”

One concept that emerged from the research is something called “relational legitimacy.” Put simply, it’s the trust that grows when organizations affirm the identities, values, and lived experiences of marginalized communities.

“To rebuild trust, DMOs should get to know their community, not just in its present state, but from a historical perspective as well,” Tucker said. “This means recognizing the past experiences, contributions, and challenges of these communities, and using that knowledge to inform more respectful, inclusive engagement.”

That means celebrating local Black voices—entrepreneurs, artists, and cultural leaders—while also listening closely to community feedback and adapting accordingly.

The study’s findings offer a roadmap for an industry that wants to do better. Social advocacy can’t be performative, and it can’t be a one-off post during a crisis. For Black travelers, sincerity shines through when organizations pair words with action, history with honesty, and representation with respect.

As Tucker noted, real trust is built not through hashtags, but through consistency.

For DMOs, the message is as clear as it is challenging: it’s time to move beyond the black square.

Editor’s note:

To reach Charis Tucker, email cntucker@illinois.edu.
The paper “Online Allies? Exploring Black travelers’ perceptions of DMO social advocacy statements” can be found online here: https://journals.sagepub.com/doi/full/10.1177/00472875241294235
 

Share on social

Related news

Tattoos as anchors of transformative travel



A tattoo one traveler obtained on a visit to Japan. Participants in the study were asked to share images of their tattoos, which embodied personal change, collaboration, and reminders of the travel experience. (Provided)

At the intersection of body art and travel lies a fascinating phenomenon: tattoos serving as anchors of transformative experiences.

A new study from Recreation, Sport and Tourism faculty members Toni Liechty and Joelle Soulard, along with recent RST graduate and current Western Michigan University Assistant Professor Xin Du—which earned a Silver Award at the TTRA International Conference—sheds light on how travelers inscribe their journeys into their skin—quite literally—turning fleeting moments into enduring symbols of change. Drawing on the theory of aesthetic reflexivity, Soulard and her team examined how tattoos reflect not only personal transformations but also the broader cultural contexts in which they are created.

At the heart of this study is aesthetic reflexivity, a lens that emphasizes how individuals make sense of their lives through aesthetic, embodied, and sensory practices. Rather than viewing tattoos as static souvenirs, Liechty and Soulard’s research frames them as dynamic expressions of ongoing transformation. Placement, style and design become as important as the stories behind them. Three themes consistently surfaced: tattoos as embodiments of personal change, tattoos shaped through collaboration with others, and tattoos serving as enduring reminders long after the journey ended.

In other words, the tattoo is not the final word on the experience—it continues to “speak” over time. A novel aspect of this research was the use of photo elicitation, where participants were asked to share images of their tattoos.

“This combination of stories and images provided a fuller picture of how tattoos expressed transformation and helped us notice patterns that might have been missed otherwise,” Soulard said.

This visual approach often unlocked memories and meanings that words alone did not capture. For instance, some travelers reflected on the significance of tattoo placement in relation to scars, or the choice of a particular design that tied back to their journey. By combining narrative and visual data, Soulard and Liechty were able to trace patterns of transformation that might have remained invisible otherwise.

The study included 31 U.S. travelers who had gotten a tattoo after what they considered a transformative trip. Participants were recruited to reflect diversity across age, gender, life stage, and destination. From backpacking in Asia to volunteering abroad or embarking on solo pilgrimages, the contexts varied widely. Yet, despite the diversity of stories, a shared thread emerged: the tattoo as both artifact and anchor of change. Recruitment continued until theoretical saturation was reached, ensuring that the insights reflected recurring themes rather than isolated anecdotes.

RST professors Toni Liechty and Joelle Soulard.

One of the more striking findings involved tattoo placement. Several participants deliberately chose sensitive spots—like ribs or spine—where pain intensified the meaning of the act. For them, the researchers said, enduring the process was part of the ritual, underscoring resilience and adding layers of depth.

“Across their stories, we also noticed common patterns,” Soulard said. “Tattoos used to cover scars, tattoos placed where others would see them as signs of transformation, and tattoos with symbolic designs, such as ancestral motifs, that carried personal significance. These layers of interpretation became visible when we looked at the tattoos alongside the participants’ accounts.”

Although the research did not include formal long-term follow-up, many participants described how their tattoos continued to serve as daily reminders of their journeys. In moments of stress or uncertainty, glancing at the tattoo provided grounding, calm, or renewed strength. This suggests that tattoos function not only as memory devices but also as active tools for navigating everyday life, anchoring identity and resilience across time.

A floral tattoo obtained by a traveler after a trip to New Zealand.

The findings hold valuable insights for tourism operators. Rather than offering only conventional souvenirs, Soulard suggests that operators could facilitate co-creation experiences with local artists—tattooists, calligraphers, or printmakers—that allow travelers to express transformation in deeply personal ways. Maker studios for engraved tokens, stitched patches, or memorial jewelry could provide meaningful alternatives. Post-trip reflection kits, blending journaling prompts with art, might also extend the transformative power of travel once travelers return home. These approaches recognize that identity work does not end when the trip concludes; it evolves.

Of course, tattoos are not free from cultural complexity. The researchers said they approached the subject with care, ensuring ethical research practices, IRB approval and respect for participants’ privacy. Photo sharing was optional, and aliases were used to protect identities.

“We also ensured that participants’ own stories and meanings were at the center of the research by giving them space to guide the conversation, and interpreting their tattoos through the explanations they offered,” Soulard said.

Importantly, the researchers acknowledged broader issues, such as the colonial suppression of Indigenous tattoo traditions, as well as the risks of cultural appropriation or stigma in modern practice.

Soulard and Liechty’s insights raise possibilities for future research. Longitudinal studies using diaries or repeat interviews could explore how the meanings of tattoos evolve over decades. As tattoos continue to gain cultural prominence, particularly among younger generations, their role as anchors of transformative travel is likely to expand.

What remains clear, Liechty and Soulard suggest, is that tattoos are more than body art—they are living, breathing narratives etched into skin, carrying the echoes of journeys that reshape lives.

Editor’s note:

To reach Toni Liechty, email tliechty@illinois.edu.
To reach Joelle Soulard, email jsoulard@illinois.edu.
 

Share on social

Related news

College of Applied Health Sciences
110 Huff Hall
1206 South 4th Street
Champaign, IL 61820
(217) 333-2131